A celebratory celebration of love and responsibility is a tradition in Central Asia’s weddings. Despite the 60 to 70 years of Soviet/russian principle, some cultures have survived and even been revived by wandering individuals who want to respect their ancestors. The festival consists of many stages, including matching, conference of the in- laws and friendship of bride and groom, a lively feast in the bride’s home and seeing off the bride.

The second stage is the therefore- called “bride’s goodnight party”. The wedding and her relatives maintain a large celebration where melodies are sung and people drinks koumiss. Then the bride is masked with a shroud and escorted to her brand-new dad’s camp in a procession. The ayatollah is in charge of the full event.

The groom presents his wife’s female relatives with gifts on the day of the wedding ( nikokh ), and the two families prepare for a lavish feast. The man likewise owes a sizable dowry known as the jasau in some parts of the nation. It does comprise of animals, animals uzbek brides, wealth, embelleshment and garments.

For a ceremony known as” Kelin Salom” or” Salom Beru,” the bride wears a traditional dress and veil to the wedding reception. She finally bows obediently to her older family and in-laws. She bids her farewells to her joyful early years of life with this festival.

His father-in-law had previously prepared a bed and put on twelve bowls of rice as an omen of fertility and longevity for the couple following the official wedding ceremony ( nikokh ) in the groom’s home. The youngsters of the newly married couple therefore scramble for these granules, pistachios, fruits, and fruit.

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